
<i>One Year Later Same as Fifty Years Before (when all I want is a boat): or, Tinsel Telos</i>, 2010
<i>The Rape of Tawana Brawley</i>, 2011
<i>The Rape of Tawana Brawley</i> [detail view], 2011
<i>cultureWARE: Implement of Desire; or EAT THIS!</i> [installation view], 2004
<i>Untitled 1-4 (bulk law enforcement targets shot through)</i>, 2004
Curated by Theaster Gates
no
'nother country In a July 23, 1968 essay for LOOK magazine, James Baldwin wrote through a set of concerns about
the creative career of the black artist, particularly that of the actor Sidney
Poitier. His words illuminated a dangerous location in the life of the actor
that was uncomfortable and difficult to navigate. It was the threshold on which
he stood when called upon by Hollywood to fulfill his creative capacity as an
artist (which I took to mean participating in more expansive, albeit culturally
estranged and personally challenging, roles) while being buffeted by an
insistent demand from the black community to fulfill his responsibilities as a
citizen (which I took to mean the true keeping of the realities of black life).
We owe much to Baldwin's capacious mind but more to his will to essay publicly
before a mass audience that would likely never get, much less agree with, his
rendering of a space only few would ever experience. He manifested the same
truth, beauty, and vividness in his writing that he characterized in Sidney's
craft and that he hoped would assist in providing his audience the necessary
perceptual stays by which to view the actor's life and work, knowing all too
well the irony of achievement and the need to escape the isolation imposed by a
creative career; or as he stated precisely, "the difficulty to remain in touch
with all that nourishes you when you think you have arrived at Sidney's
eminence and are in the interesting, delicate and terrifying position of being
part of a system that you have to change." But that was 1968. It seems hardly
necessary to consider the agency of that threshold today, given the varied
cultural evolutions occurring since. Or so it seems. But what can often be
affirmed as a non-necessity for some, can for a great many others be figured a
trump. Set against the backdrop of Baldwin's rhetorical question regarding
Sidney's presence in the film Guess Who's
Coming to Dinner,[1]
the exhibition of work under the title no
'nother country engages a notion of instrumentality more accurately
perceived as a patient form of activism. As the exhibition's anchor, One Year Later Same as Fifty Years Before
(when all I want is a boat) (2010), depicts an alternating cycle of
anticipated destiny, this project expands a particular conversation about "from
whence you came" as it questions a set of personal and cultural plots bounded
by realness and fantasy, romance and estrangement, and the thrust and distrust
of celebrity. It has as both subject and object a taking stock amidst difficult
moments through acts of appropriation and the consideration of unlikely if not
"strange instruments." [1] Prompted
by the occasion of meeting a cheerful English lady in a wine shop in London who
had seen the movie and liked it and the actor, the full question and the
writer's reflection on it reads, "Would the image projected by Sidney cause
that English lady to be friendly to the next West Indian who walked into her
shop? Would it cause her to think, in
any real way, of the reality, the
presence, the simple human fact of
black people? Or was Sidney's black face simply, now, a part of a fantasy-the
fantasy of her life, precisely-which she would never understand? This is a
question posed by the communications media of the 20th century, and
it is not a question anyone can answer with authority. One is gambling on the
human potential of an inarticulate and unknown consciousness-that of the
people. This consciousness has never been of such crucial importance in the
world before. But one knows that the work of the world gets itself done in very
strange ways, by means of very strange instruments, and takes a very long time.
And I also thought that Guess Who's
Coming to Dinner may prove, in some bizarre way, to be a milestone, because
it is really quite impossible to go any further in that particular direction.
The next time, the kissing will have to start." See Baldwin, James, "Sidney
Poitier". LOOK magazine. Volume
32. Number 15 (1968): p 58. Des Moines: Cowles Communication, Inc.
by Theaster Gates
Truth is in the water; thick, Mississippi water.
For those who have not forgotten her, she offers a particular kind of
reflection and when that water mixes with the challenges of the black
contemporary, a work emerges that not only allows for transformative
experiences, it creates a transformational practice. I have watched Mitchell
Squire's practice invoke a depth of clarity that both informs his sense of self
and allows him escape from all the formalisms that keep artists loaded with the
burden of particular histories. Mitchell's desire to engage the black imaginary
has been evident throughout his strident career as an architect and now,
there's no need for hyphens. The ability to deliver questions around the
American narrative and dig deeper into the things that have no name, need no
representational admonitions and most certainly fight quietly, give us a great
opportunity to see work that is not overly sympathetic to "THE CAUSE," but
implicates us all, as viewers, as believers and skeptics.
In many ways, Mitchell's practice has informed the work that I make. While
attending school at Iowa State University, Mitchell was the only Black faculty
member in the College of Design. This is not uncommon in design programs, but
this truth combined with the tremendous intellectual openness and shared
interests were launching points for deep mentorship. Mitchell's keen sense of
design, his thorough engagement with the history of Architecture and
willingness to generate a dialog between Architecture and other forms of
political engagement including race and space, made me question the my own
disciplinary engagement, which at the time, was Urban Planning. Critical
generosity deserves recompense!
This project has given Mitchell and I an opportunity to talk again as friends
and artists who are both asking questions about what's at stake. To share a
side of Mississippi that moves past cotton fields, casinos and heat into the
waxing of thoughts and merging of belief systems alongside other more "formal"
systems. From Annunciation of Jack Trice,
a work that evokes the black athlete, fighting, not only for acceptance, but
the right to be most excellent, alongside other works including Target, moving us back and forth from
the anticipated narrative to the interrupted narrative, Mitchell moves comfortably
through the world of story and makes harmonies from this country's disparities.
Mitchell is willing to engage Power in ways that allow us into a conversation
about the value of histories, the right to speak and the way we are.
Mitchell Squire is an installation artist, sculptor and performance artist based in Iowa. He is primarily known for his work that explores culture through collected artifacts. He historicizes the performative aspects of objects through strategies of association and the incorporation of provocative materials including human hair, candy, and athletic tape, in an attempt to tease out the presence of complex structures of desire. In 2010, Squire was the recipient of the Midwest Voices and Vision award, administered by the Alliance of Artists Communities and funded by The Joyce Foundation, and the Camille Hanks Cosby Fellowship to participate in the Skowhegan School of Painting and Sculpture. A nationally recognized educator in the field of architecture, his published works include the poetic treatise "Paris Done Burnt!" in White Papers, Black Marks: Architecture, Race and Culture (2000), and the object collection "cultureWARE: Implements of Desire; or EAT THIS!" in Eating Architecture (2004). He is currently an Associate Professor of Architecture and holds both Bachelor and Master of Architecture degrees from Iowa State University. Squire's exhibition at CUE Art Foundation marks his first solo show in New York City.
Multidisciplinary artist Theaster Gates works to realize the potential of urban spaces through performance, installation, and engagement. His interventions in institutions and organizations, incubators and collectives, and around kitchen tables and stoops heighten our awareness of the simple and modest places in which culture and place making occur. As Gates creates convergences between the old and new and the formal and informal, he hopes to produce middle zones where the resources of large institutions can be activated alongside a community's own cultural capital. Formal training in urban planning, ceramics, fine art, and religious studies have given Gates insight into the poetics of production and its role in shaping culture, which allows him to gather seemingly disparate people, ideas, and entities toward mutual goals. Gates's commitment to cultural restoration in under-resourced communities is rooted in a belief that contemporary art practices do not have to be seen only in the rarified activity of major museums in order to contribute to a city's vibrant culture. This conviction allows him to focus on creating local centers for culture that make room for a neighborhood's traditions to thrive as new rituals are created.
Gates's work has been exhibited at the Whitney Museum of American Art; the Museum of Contemporary Art, Chicago; Los Angeles Museum of Contemporary Art; Seattle Art Museum; Kavi Gupta Gallery, Chicago, IL; Milwaukee Art Museum; Boots Contemporary, St. Louis, MO; and the Pulitzer Foundation for the Arts, St. Louis, MO, among others. Gates is Director of Arts and Public Life and Artist and Residence at the University of Chicago.